1 Corinthians 12
1 Corinthians chapter 12 from the John Wycliffe Bible (c.1395)
1 and dyuerse seruyces ther ben, but it is al oon Lord; and dyuerse worchingis ther ben,
2 but al is oon God, that worchith alle thingis in alle thingis.</span> <span class="verse" data-verse="3"><sup>3</sup> And to ech man the schewyng of spirit is youun to profit. The word of wisdom is youun to oon bi spirit;</span> <span class="verse" data-verse="4"><sup>4</sup> to another the word of kunnyng, bi the same spirit;</span> <span class="verse" data-verse="5"><sup>5</sup> feith to another, in the same spirit; to anothere, grace of helthis, in o spirit;</span> <span class="verse" data-verse="6"><sup>6</sup> to another, the worchyng of vertues; to another, profecie; to another, very knowyng of spiritis; to another, kyndis of langagis; to another, expownyng of wordis.</span> <span class="verse" data-verse="7"><sup>7</sup> And oon and the same spirit worchith alle these thingis, departynge to ech bi hem silf as he wole.</span> <span class="verse" data-verse="8"><sup>8</sup> For as ther is o body, and hath many membris, and alle the membris of the bodi whanne tho ben manye, ben o bodi, so also Crist.</span> <span class="verse" data-verse="9"><sup>9</sup> For in o spirit alle we ben baptisid in to o bodi, ether Jewis, ether hethene, ether seruauntis, ether free; and alle we ben fillid with drink in o spirit.
10 For the bodi is not o membre, but manye.
11 If the foot seith, For Y am not the hoond, Y am not of the bodi; not therfor it is not of the bodi.
12 And if the ere seith, For Y am not the iye, Y am not of the bodi; not therfor it is not of the bodi.
13 If al the bodi is the iye, where is heryng? and if al the bodi is heryng, where is smellyng?
14 But now God hath set membris, and ech of hem in the bodi, as he wolde.
15 That if alle weren o membre, where were the bodi?
16 But now ther ben many membris, but o bodi.
17 And the iye may not seie to the hond, Y haue no nede to thi werkis; or eft the heed to the feet, Ye ben not necessarie to me.
18 But myche more tho that ben seyn to be the lowere membris of the bodi, ben more nedeful;
19 and thilke that we gessen to be the vnworthier membris of the bodi, we yyuen more honour `to hem; and tho membris that ben vnonest, han more oneste.
20 For oure oneste membris han nede of noon; but God tempride the bodi, yyuynge more worschip to it, to whom it failide,
21 that debate be not in the bodi, but that the membris be bisi in to the same thing ech for othere.
22 And if o membre suffrith ony thing, alle membris suffren therwith; ethir if o membre ioieth, alle membris ioien togidere.
23 And ye ben the bodi of Crist, and membris of membre.
24 But God sette sum men in the chirche, fyrst apostlis, the secunde tyme prophetis, the thridde techeris, aftirward vertues, aftirward graces of heelyngis, helpyngis, gouernails, kyndis of langagis, interpretaciouns of wordis.
25 Whether alle apostlis? whethir alle prophetis? whether alle techeris? whether alle vertues?
26 whether alle men han grace of heelyngis? whether alle speken with langagis? whether alle expownen?
27 But sue ye the betere goostli yiftis. And yit Y schewe to you a more exellent weye.
29 If Y speke with tungis of men and of aungels, and Y haue not charite, Y am maad as bras sownynge, or a cymbal tynkynge.
30 And if Y haue prophecie, and knowe alle mysteries, and al kunnynge, and if Y haue al feith, so that Y meue hillis fro her place, and Y haue not charite, Y am nouyt.
31 And if Y departe alle my goodis in to the metis of pore men, and yf Y bitake my bodi, so that Y brenne, and if Y haue not charite, it profitith to me no thing.