1 and schalt holde the sones takun, that it be wel to thee, and thou lyue in long tyme. Whanne thou bildist a newe hows, 2 thou schalt make a wal of the roof bi cumpas, lest blood be sched out in thin hows, and thou be gilti, if another man slidith, and falle in to a dich. 3 Thou schalt not sowe thi vyner thou schalt not sowe thi vyner: In Ebreu it is thus, thou schalt not sowe meddlid thing, lest the fulnesse of the seed, which thou hast sowe, be defoulid, and the fruyt of the vyner; the cause of sich dyuersite is this, for the Ebreu word here signefieth bothe halewing, and defouling; fruyt of the vyner, plauntid of the newe, is vncleene bi iij. yeer, and the corn touchinge the fruyt vncleene schulde also be vnclene, and so offringis, as the firste fruytis and tithis, myyten not be maad therof to the Lord. of another seed, lest bothe the seed which thou hast sowe, and tho thingis that comen forth of the vyner, ben halewid togidere. 4 Thou schalt not ere with an oxe and asse togidere. 5 Thou schalt not be clothid in a cloth, which is wouun togidir of wolle and of flex.</span> <span class="verse" data-verse="6"><sup>6</sup> Thou schalt make litle cordis bi foure corneris in the hemmys of thi mentil, with which thou art hilid. 7 If a man weddith a wijf, and aftirward hatith hir, 8 and sekith occasiouns bi which he schal forsake hir, and puttith ayens hir the werste name, and seith, Y haue take this wijf, and Y entride to hir, and Y foond not hir virgyn; the fadir and modir of hir schulen take 9 hir, and thei schulen bere with hem the signes of her virgynyte to the eldre men of the citee, that ben in the yate; 10 and the fadir schal seie, Y yaf my douytir wijf to this man, and for he hatith hir, he puttith to hir the werste name,</span> <span class="verse" data-verse="11"><sup>11</sup> that he seye, Y foond not thi douytir virgyn; and lo! these ben the signes of virgynyte of my douytir; thei schulen sprede forth a cloth sprede forth clooth; that is, as Ebrews seyen, thei schulen declare the virgynete of her douyter bi the wordis of witnessis. bifor the eldre men of the citee. And the eldere men of that citee schulen</span> <span class="verse" data-verse="12"><sup>12</sup> take the man, and schulen bete hym,</span> <span class="verse" data-verse="13"><sup>13</sup> and ferthermore thei schulen condempne hym in an hundrid siclis of siluer, whiche he schal yyue to the fadir of the damysel, for he diffamide the werste name on a virgyn of Israel; and he schal haue hir wijf, and he schal not mowe forsake hir, in al the tyme of his lijf.</span> <span class="verse" data-verse="14"><sup>14</sup> That if it is soth, that he puttith ayens hir, and virgynyte is not foundun in the damysel, thei schulen caste hir out of the yatis of</span> <span class="verse" data-verse="15"><sup>15</sup> the hous of hir fadir; and men of that citee schulen oppresse hir with stoonys, and sche schal die, for sche dide vnleueful thing in Israel, that sche dide fornycacioun that sche dide fornycacioun, aftir feith youun to the hosebonde, ellis sche schulde not die for sich synne, as it is had in the ende of this co. and in xxij. co. of Exodi. in the hows of hir fadir; and thou schalt do awey yuel fro the myddis of thee. 16 If a man slepith with the wijf of another man, euer eithir schal die, that is, auowter and auowtresse; and thou schalt do awey yuel fro Israel.</span> <span class="verse" data-verse="17"><sup>17</sup> If a man spousith a damysel virgyn, and a man fyndith hir in the citee, and doith letcherie with hir,</span> <span class="verse" data-verse="18"><sup>18</sup> thou schalt lede euer eithir to the yate of that citee, and thei schulen be oppressid with stoonus; the damysel schal be stonyd, for sche criede not, whanne sche was in the citee; the man schal be stonyd, for he made low the wijf of his neiybore; and thou schalt do awei yuel fro the myddis of thee.</span> <span class="verse" data-verse="19"><sup>19</sup> Forsothe if a man fyndith in the feeld a damysel, which is spousid, and he takith, and doith letcherie with hir, he aloone schal die; 20 the damysel schal suffre no thing of yuel, nethir is gilti of deeth; for as a theef risith ayens his brothir, and sleeth his lijf, so and the damysel suffride; sche was aloone in the feeld,</span> <span class="verse" data-verse="21"><sup>21</sup> sche criede, and noon was present, that schulde delyuer hir.</span> <span class="verse" data-verse="22"><sup>22</sup> If a man fyndith a damysel virgyn that hath no spowse, and takith, and doith letcherie with hir, and the thing cometh to the doom,</span> <span class="verse" data-verse="23"><sup>23</sup> he that slepte with hir schal yyue to the fadir of the damysel fifti siclis of siluer, and he schal haue hir wijf, for he made hir low; he schal not mow forsake hir, in alle the daies of his lijf.</span> <span class="verse" data-verse="24"><sup>24</sup> A man schal not take the wijf of his fadir, nethir he schal schewe the hilyng of hir.</span> <span class="verse" data-verse="26"><sup>26</sup> A geldyng whanne hise stoonys ben brokun, ethir kit awey, and his yerde is kit awei, schal not entre in to the chirche of the Lord.</span> <span class="verse" data-verse="27"><sup>27</sup> A child borun of hordom schal not entre a child born of hordum schal not entre etc. that is, to the hiy gouernaunce of the peple, but ech man that wolde, was resseyued to feith, and vertuouse liyf nedeful to saluacioun. in to the chirche of the Lord, til to the tenthe generacioun. 28 Ammonytis and Moabitis, yhe aftir the tenthe generacioun, schulen not entre into the chirche of the Lord with outen ende;</span> <span class="verse" data-verse="29"><sup>29</sup> for thei nolden come to you with breed and watir in the weie, whanne ye yeden out of Egipt; and for thei hireden ayens thee Balaam, the sone of Beor, fro Mesopotanye of Sirye, that he schulde curse thee;</span> <span class="verse" data-verse="30"><sup>30</sup> and thi Lord God nolde here Balaam, and God turnede the cursyng of Balaam in to thi blessyng, for he louyde thee.