1 But if oure wickidnesse comende the riytwisnesse of God, what shulen we seie? Whether God is wickid, that bryngith in wraththe? 2 Aftir man Y seie. God forbede. Ellis hou schal God deme this world? 3 For if the treuthe of God hath aboundid in my lessyng, in to the glorie of hym, what yit am Y demed as a synner? 4 And not as we ben blasfemed, and as summen seien that we seien, Do we yuele thingis, that gode thingis come. Whos dampnacioun is iust. 5 What thanne? Passen we hem? Nay; for we han schewid bi skile, that alle bothe Jewis and Grekis ben vndur synne, 6 as it is writun, For ther is no man iust; 7 ther is no man vndurstondynge, nethir sekynge God. 8 Alle bowiden a wey, togidere thei ben maad vnprofitable; ther is noon that doith good thing, there is noon til to oon.</span> <span class="verse" data-verse="9"><sup>9</sup> The throte of hem is an opyn sepulcre; with her tungis thei diden gilefuli; the venym of snakis is vndur her lippis.</span> <span class="verse" data-verse="10"><sup>10</sup> The mouth of whiche is ful of cursyng and bitternesse;</span> <span class="verse" data-verse="11"><sup>11</sup> the feet of hem ben swifte to schede blood.</span> <span class="verse" data-verse="12"><sup>12</sup> Sorewe and cursidnesse ben in the weies of hem,</span> <span class="verse" data-verse="13"><sup>13</sup> and thei knewen not the weie of pees;</span> <span class="verse" data-verse="14"><sup>14</sup> the drede of God is not bifor her iyen.</span> <span class="verse" data-verse="15"><sup>15</sup> And we witen, that what euere thingis the lawe spekith, it spekith to hem that ben in the lawe, that ech mouth be stoppid, and ech world be maad suget to God.</span> <span class="verse" data-verse="16"><sup>16</sup> For of the werkis of the lawe ech fleisch schal not be iustified bifor hym; for bi the lawe ther is knowyng of synne.</span> <span class="verse" data-verse="17"><sup>17</sup> But now with outen the lawe the riytwisnesse of God is schewid, that is witnessid of the lawe and the profetis.</span> <span class="verse" data-verse="18"><sup>18</sup> And the riytwisnesse of God is bi the feith of Jhesu Crist in to alle men and on alle men that bileuen in hym; for ther is no departyng.</span> <span class="verse" data-verse="19"><sup>19</sup> For alle men synneden, and han nede to the glorie of God;</span> <span class="verse" data-verse="20"><sup>20</sup> and ben iustified freli bi his grace, bi the ayenbiyng that is in Crist Jhesu. 21 Whom God ordeynede foryyuer, bi feith in his blood, to the schewyng of his riytwisnesse, for remyssioun of biforgoynge synnes, 22 in the beryng up of God, to the schewyng of his riytwisnesse in this tyme, that he be iust, and iustifyynge hym that is of the feith of Jhesu Crist. 23 Where thanne is thi gloriyng? It is excludid. Bi what lawe? Of dedis doyng? Nay, but by the lawe of feith. 24 For we demen a man to be iustified bi the feith, with outen werkis of the lawe. 25 Whethir of Jewis is God oneli? Whether he is not also of hethene men? Yhis, and of hethene men. 26 For `oon God is, that iustefieth circumcisioun bi feith, and prepucie bi feith. 27 Distruye we therfor the lawe bi the feith? God forbede; but we stablischen the lawe. 29 What thanne schulen we seie, that Abraham oure fadir aftir the flesch foond? 30 For if Abraham is iustified of werkis of the lawe, he hath glorie, but not anentis God. 31 For what seith the scripture? Abraham bileued to God, and it was arettid to him to riytwisnesse.