1 He that synneth ayens his soule, schal repente; and he that is myrie in malice, schal be cursid. 2 Reherse thou not an hard word, and wickid; and thou schalt not be maad lesse. 3 Nyle thou telle thi wit to frend and enemye; and if trespas is to thee, nyle thou make nakid. 4 For he schal here thee, and schal kepe thee, and he as defendynge the synne schal hate thee; and so he schal be euere with thee. 5 Thou hast herd a word ayens thi neiybore; die it togidere in thee, and triste thou that it schal not breke thee. 6 A fool trauelith greetli of the face of a word, as the sorewe of beryng of a yong child. 7 An arowe fastned in the hipe of a dogge, so a word in the herte of a fool. 8 Repreue thou a frend, lest perauenture he vndurstonde not, and seie, Y dide not; ether if he hath do, lest he adde to do eft. 9 Repreue thou a neiybore, lest perauenture he seie not; and if he seith, lest perauenture he reherse. 10 Repreue thou a frend, for whi trespassynge is don ofte; 11 and bileue thou not to ech word. Ther is a man that fallith bi his tunge, but not of wille. 12 For whi who is he, that trespassith not in his tunge? Repreue thou a neiybore, bifore that thou manaasse;</span> <span class="verse" data-verse="13"><sup>13</sup> and yyue thou place to the drede of the hiyeste. For whi al wisdom is the drede of God, and in that wisdom for to drede God; and the ordynaunce of lawe is in al wisdom.</span> <span class="verse" data-verse="14"><sup>14</sup> And the teching of wickidnesse is not wisdom; and the prudence of synnes is not good thouyt.</span> <span class="verse" data-verse="15"><sup>15</sup> Ther is wickidnesse of prudence, and cursidnesse is ther ynne; and ther is an vnwijs man, which is maad litil in wisdom.</span> <span class="verse" data-verse="16"><sup>16</sup> Betere is a man that hath litil in wisdom, and failynge in wit in the drede of God, than he that hath plentee of wit, and brekith the lawe of the hiyeste.</span> <span class="verse" data-verse="17"><sup>17</sup> Ther is certeyn sutilte, and it is wickid.</span> <span class="verse" data-verse="18"><sup>18</sup> And ther is a man, that sendith out a certeyn word, tellynge out treuthe. Ther is a man, that mekith hym silf wickidly; and hise ynnere thingis ben ful of gile.</span> <span class="verse" data-verse="19"><sup>19</sup> And ther is a iust man, that makith low greetli hym silf of myche mekenesse; and ther is a iust man, that bowith the face, and feyneth hym to se not that, that is vnknowun.</span> <span class="verse" data-verse="20"><sup>20</sup> Thouy he is forbodun of feblenesse of strengthis to do synne; if he fyndith tyme to do yuele, he schal do yuel.</span> <span class="verse" data-verse="21"><sup>21</sup> A man is knowun bi siyt; and a witti man is knowun bi meetyng of face.</span> <span class="verse" data-verse="22"><sup>22</sup> The clothing of bodi, and the leiyyng of teeth, and the entring of a man, tellen out of hym.</span> <span class="verse" data-verse="23"><sup>23</sup> Ther is fals repreuyng in the ire of a man ful of dispisyng; and ther is dom which is not preued to be good; and ther is a stille man, and he is prudent.</span> <span class="verse" data-verse="25"><sup>25</sup> It is ful good to repreue, more than to be wrooth, and to forbede not a man knoulechyng in preiere.</span> <span class="verse" data-verse="26"><sup>26</sup> The coueitise of a geldyng hath defoulid the maidynhed of a yong womman,</span> <span class="verse" data-verse="27"><sup>27</sup> so he that makith wickid dom bi violence.</span> <span class="verse" data-verse="28"><sup>28</sup> It is ful good, that a man that is repreued schewe opynli penaunce; for so thou schalt ascape wilful synne.